When Singer Sinead O’Connor tore a picture of the Pope on SNL, Americans were never told why…..In Ireland, they knew.
For crimes as petty as being too beautiful or talking back…..girls found themselves in a living hell.
Catholic Church enslaved 30,000 Irish women as forced unpaid labor in Magdalene Laundries until 1996
What a horrific story. The Irish Prime Minister gave a partial apology today for the government’s role in a 74-year scandal in which, a new official government report says, over 10,000 women were forced to work without pay at commercial laundries called Magdalene Laundries, operated by the Catholic Church for “crimes” as small as not paying a train ticket.
Wikipedia notes that the estimate of the number of women who were used as forced slave labor by the Catholic Church in Ireland alone goes as high as 30,000 over the entire time the Magdalene laundries were in operation.
The last Magdalene laundry closed in 1996.
Women were locked in, couldn’t leave Magdalene Laundries for months, sometimes years
The women were locked in and not permitted to leave. And if they tried to get away, the cops would catch them and bring them back. They were quite literally Catholic slave labor working for the government and even Guinness, which would pay the laundries for the women’s slave labor.
Half of the girls enslaved in these Catholic Church prisons were under the age of 23. The youngest entrant was 9 years old.
Singer Sinead O’Connor was perhaps the most famous Magdalene Laundry slave
Singer Sinead O’Connor was forced to work in a Magdalene Laundry in Dublin:
When I was a young girl, my mother — an abusive, less-than-perfect parent — encouraged me to shoplift. After being caught once too often, I spent 18 months in An Grianán Training Centre, an institution in Dublin for girls with behavioral problems, at the recommendation of a social worker. An Grianán was one of the now-infamous church-sponsored “Magdalene laundries,” which housed pregnant teenagers and uncooperative young women. We worked in the basement, washing priests’ clothes in sinks with cold water and bars of soap. We studied math and typing. We had limited contact with our families. We earned no wages. One of the nuns, at least, was kind to me and gave me my first guitar.
No apology from the Catholic Church
Absent from any of the media reports on the scandal that I could find was an apology from the Catholic Church which operated the Magdalene laundries and made handsome profits from contracts with government and hotels. Oh, found one. It seems the Catholic Church blew the women off. I know, you’re as surprised as I am:
Victims of the child sex abuse scandals that have rocked the Irish Catholic Church have received an apology and compensation, but no one has taken responsibility for what happened in the laundries. Cardinal Sean Brady, the most senior Catholic cleric in Ireland, met with Justice for Magdalenes in 2010. He said “by today’s standards much of what happened at that time is difficult to comprehend” but that it was a matter for the religious orders who ran the laundries to deal with. The religious orders have declined to meet the women.
The Irish Cardinal wasn’t interested in hearing from people who were hurt and abused — if not sexually, certainly physically and mentally, by the Catholic Church. And it’s not the Catholic Church’s fault. Where have we heard that story before?
The laundries were run by nuns, many of whom treated the women sent to work there as slaves:
Senator McAleese’s inquiry found that half of the girls and women put to work in the laundries were under the age of 23 and 40%, more than 4,000, spent more than a year incarcerated.
Fifteen percent spent more than five years in the laundries while the average stay was calculated at seven months.
The youngest death on record was 15, and the oldest 95, the report found.
The Irish state is also implicated in the scandal because the police would take women to the asylums after arresting them for trivial offenses and would return runaways.
The story of the Magdalene laundries shows what happens when an institution — in this case the church and the government — is considered beyond criticism. It probably isn’t a coincidence that the last of the laundries closed in 1996, shortly after the first wave of the Catholic pedophile priest scandals hit Ireland.
Let me reiterate that for a moment. The Catholic Church had slaves as late as 1996.
“It changed me as a person to authority, God forgive me I learned to hate people then”
Here are some of the testimonials of the women who served as forced Catholic slaves. You can find them in theofficial report:
“The only thing was I had appendicitis and asked [named nun] could I go to bed and she wouldn’t let me”.
Some, but not all women reported that their hair had been cut on entry to the laundry. Some described this as an upsetting and degrading experience.
“T’was the ultimate humiliation for you. It changed me as a person to authority, God forgive me I learned to hate people then”.
One woman said that in the Magdalene Laundry in which she was, “You could write once a month but the nun would read the letters”.
This is one is pure torture:
Another very common grievance of the women who shared their stories with the Committee – particularly those who had previously been in Industrial or Reformatory Schools – was that there was a complete lack of information about why they were there and when they would get out. None of these women were aware of the period of supervision which followed discharge from industrial or reformatory school.
Due to this lack of information and the fact that they had been placed in an institution among many older women, a large number of the women spoke of a very real fear that they would remain in the Magdalene Laundry for the rest of their lives. Even if they left the Laundries after a very short time, some women told the Committee that they were never able to fully free themselves
of this fear and uncertainty.
Victims reject Irish PM’s apology
The victims have rejected the Prime Minster’s “apology,” which does sound somewhat lame:
“To those residents who went into the Magdalene Laundries through a variety of ways, 26pc from state intervention or state involvement, I am sorry for those people that they lived in that kind of environment,” Mr Kenny said in parliament in Dublin today.
“I want to see that those women who are still with us, anywhere between 800 and 1000 at max, that we should see that the state provides for them with the very best of facilities and supports that they need in their lives.”
Did your defense lawyer write that one up for you?
Here’s Joni Mitchell singing about the Magdalene Laundries